difference between alexandrian and antiochene christology pdf

A term paper written on the prompt: "With reference to the dispute between Cyril and Nestorius evaluate the assessment that Antiochene and Alexandrian Christologies are ultimately incompatible." In Nestorius letter to Cyril, he argues that Cyril was right to teach the two natures were united in one person, and right to say that the divinity cannot suffer in itself, but that when he goes on to speak of the deity participating in suffering he undoes all his good work. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. WebAlexandrian and Antiochian approaches to hermeneutics as deployed by John Chrysostom and Gregory of Nyssa as they work with the Beatitudes Typically, the view of Alexandrian and Antiochian hermeneutics has been one of dichotomy: Alexandrians were allegorical, and Antiochians were literal-historical. The goal of this paper will be to evaluate the life and work of one representative of the Alexandrian tradition, Origen of Alexandria. Por otro lado, el trmino Anthropotokos reconoce que Mara es la madre de este hombre, pero dicho trmino puede en s mismo dar a entender que l no es ms que un hombre, lo cual de nuevo es ofensivo a la fe cristiana ortodoxa en la deidad de Cristo. WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. tuition and home schooling, secondary and senior secondary level, i.e. WebANTIOCH, SCHOOL OF The common doctrinal tendencies, particularly in exegesis and Christology, that characterized the theological thinkers and writers who represented the Antiochian tradition. I 16 and 33, Vetus Latina: Aus der Geschichte der lateinischen Bibel (Freiburg im Breisgau, Germany: Herder, 1990-1998). For Nestorius, the language of the exchange of properties was generally suspect, and often odious. But, our concern was whether she could join the universities of our preference in abroad. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. Such blending of Greek and Jewish categories is also seen in his handling of Mosaic Law. En sus cartas contra Nestorio, Cirilo no slo defiende el ttulo de Theotokos contra acusaciones de que estaba reviviendo la hereja del Apolinarianismo, pero l niega la genuina legitimidad del uso de esquemas cristolgicos alternativos, tales como la asociacin de personas, de la que haban hablado los pensadores antioqueos. Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: He found, in the expressions Mother of God and God suffering, little more than an ignorant piety that had cut so many corners in its implications that it stood very close to pagan mythical conceptions of the deity. The solution for Origen was to uphold the Mosaic Laws spiritual meaning, as elucidated through the work of Christ. This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. Sorry, preview is currently unavailable. 0000008123 00000 n It would be a mistake to say that the literal sense of a text was irrelevant for Origen; rather, discerning the literal sense was the necessary means by which one could attain the spiritual sense. Online tuition for regular school students and home schooling children with clear options for high school completion certification from recognized boards is provided with quality content and coaching. Nestorius was enthroned as archbishop on April 10th 428. One important distinction is that between Mosaic Law and natural law. But rather than undermining the doctrine of biblical inspiration, Origen saw these inconsistencies as divinely intended pointers to the deeper, spiritual meaning. [], [] Alexandrians vs. Antiochenes on Mosaic Law (Part 1) []. 0000000867 00000 n Alexandria and Antioch had developed very different views on the matter: The Alexandrian school leaned towards Christs humanity and divinity being absorbed into each other while Antioch leaned towards maintaining the human and divine in Christ as two separate beings. [7] Piotr Ashwin-Siejkowski, Clement of Alexandria on Trial: The Evidence of Heresy from Photius Bibliotheca (Boston: Brill, 2010), 40-43, 75. Origens Hermeneutic in Historical Context. Para Nestorio, el lenguaje del intercambio de propiedades era en general sospechoso, y con frecuencia odioso. The Alexandrian Christology is usually referred to as Christology from above, orLogos SarxChristology. [13] It is also Christianitys oldest surviving commentary on Romans, predating by about 150 years the second oldest commentary, written by John Chrysostom. WebAlexandria as they had his teacher Origen, but Arius almost single-handedly ushered in an era in which the church was well-nigh intoxicated with Christology, though he did so from a Trinitarian perspective and did not waste much time on the articulation between Christs disparate natures. Digital Forensics. WebCyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. Para l, el Logos de Dios resucit a Lzaro de la muerte, mientras que el hombre Jess llor ante su tumba. In other words, These are the somatic, the psychic, and the pneumatic senses. Jesucristo era plenamente humano y plenamente divino. [25], Third, Origen does not argue that the letters proper function is to kill. On the one hand, Jewish interpreters insisted on the total and literal application of Mosaic Law, compelling Christians to defend the supremacy of the revelation of Christ. develop their business skills and accelerate their career program. On the other hand, the term Anthropotokos acknowledges that Mary is the mother of this man but can itself be taken to suggest that he is merely a man, which again is offensive to orthodox Christian faith in the deity of Christ. He writes: The works which Paul repudiates and frequently criticizes are not the works of righteousness which are commanded in the law, but those in which they boast, who keep the law according to the flesh; that is to say, the circumcision of the flesh, the sacrificial rituals, and the observance of Sabbaths and new moon festivals. You can download the paper by clicking the button above. This makes it an invaluable resource on early Christian understanding of Mosaic Law. Where Presbyterian faith meets postmodern culture. The difference between Alexandria and Antioch was not exegetical; it was theological. This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. Antiochene side. Against this backdrop, it would be tempting to claim that Origen himself must have imbibed too much of Platonic thought. 0000009443 00000 n 0000005651 00000 n But the relationship between these two senses is like that between an earthenware vessel and a treasure hidden inside. Philo affirmed its authority, but unlike the rabbis of his day, he believed that this authority was found in the realm of ideas which transcended the wording of the text itself. [22], Second, Origen believes that the letter of the law is unattainable. [13] Origen, Commentary on the Epistle to the Romans, Books 1-5, trans. (LogOut/ WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. Such aberrations in theology persuaded his own bishop Demetrius to denounce him as a heretic, and many of Origens views would be condemned in AD 553 at the Fifth Ecumenical Council in Constantinople. 0000000940 00000 n This distinction corresponds in some degree to his distinction between letter and spirit, and it is only the ceremonial law as letter that Origen rejects. helped me to continue my class without quitting job. Origen identifies the content of natural law with what is known as the second table of the law, encompassing such prohibitions as murder, adultery, and false testimony. [1] The Alexandrian tradition thus placed a heavier emphasis on the trans-historical, spiritual meaning of Scripture, while the Antiochene tradition stressed the primacy of the literal, historically situated meaning of Scripture. Si Jess era humano, argumenta Cirilo, y si Dios estaba en otro lugar, la Encarnacin, la Palabra hecha carne, carecera de sentido. Even the ceremonial laws have a spiritual sense, although it may be comparatively more obscure than for the moral laws. First, it is a mistake to simply say that for Origen, ceremonial laws are literal, and moral laws are spiritual. This desire to avoid both the Scylla of Judaism and the Charybdis of Gnosticism (or better, Marcionism) set the stage for a multiplicity of Christian approaches to Mosaic Law. [19] This supports Origens insistence that there is no distinction between Jew and Gentile. !CYf} qC%/f9 jhA4i4OMUA\:>v'E3 {yhPVQgllY+5p}`NW. It is indeed a good and necessary step in the hermeneutical process. However, church historians have long since recognized that this distinction is neither wholly accurate nor helpful in exegetical studies. Una de sus frases favoritas es: El Logos sufri impasiblemente. [] Note: this is the second part of a paper originally written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. 42 0 obj << /Linearized 1 /O 44 /H [ 940 297 ] /L 26946 /E 10052 /N 4 /T 25988 >> endobj xref 42 26 0000000016 00000 n Emerge as a leading e learning system of international repute where global students can find courses and learn online the popular future education. This Demiurge was not inherently evil, but was nevertheless inferior to the God of love and compassion revealed by Jesus. Cyril insists that Mary, the mother of God, should be called Theotokos. On the other hand, Gnostic interpreters often denigrated Mosaic Law by ascribing it to an inferior deity, compelling Christians to defend the inspiration and authority of the Old Testament. [23] But the reason for this is historical rather than anthropological. All the courses are of global standards and recognized by competent authorities, thus HVr6j.qR q}|HHOil$!R3Bok2'?ad #BHQ"Z7+:sGi iU`cVAwy2ZDOKu*&4Yd? The difference between Alexandria and Antioch was not exegetical; it was theological. 185-254) was born in the Egyptian city of Alexandria to Christian parents. Then, by way of comparison, I will examine in briefer compass the work of one representative of the Antiochene tradition, Theodore of Mopsuestia. This sets up another important distinction in Origens conception of Mosaic Lawnamely, that between the ceremonial law and the moral law. [18] In fact, throughout his Romans commentary, Origen arguesthat Paul speaks more often of natural law than Mosaic Law. 0000007699 00000 n Theological History of Two Natures/One Person, The rejection of the term Theotokos by Nestorius Constantinople, Nestorius did not intend to argue that Christ had a dual nature, but that view became labeled Nestorianism (PRO), The Two Is of Christ: Revisiting the Christological Controversy, El rechazo del trmino Theotokos por Nestorio de Constantinopla y la refutacin de su enseanza por Cirilo de Alejan, La Virgen Mara, Theotokos, y Cristo, verdadero Dios y verdadero Hombre. Rather than being a prison house, our bodies give us the opportunity to exercise virtue and grow into the likeness of God. Lx0d`U}rY @ v Qe` v6SG 1>} Z` mN | endstream endobj 67 0 obj 178 endobj 44 0 obj << /Type /Page /Parent 41 0 R /Resources << /Font << /F0 45 0 R /F1 48 0 R >> /ProcSet 64 0 R >> /Contents [ 50 0 R 52 0 R 54 0 R 56 0 R 58 0 R 60 0 R 62 0 R 65 0 R ] /Thumb 29 0 R /MediaBox [ 0 0 596 851 ] /CropBox [ 0 0 596 851 ] /Rotate 0 >> endobj 45 0 obj << /Type /Font /Subtype /TrueType /Name /F0 /BaseFont /TimesNewRoman,Bold /FirstChar 32 /LastChar 255 /Widths [ 250 333 555 500 500 1000 833 278 333 333 500 570 250 333 250 278 500 500 500 500 500 500 500 500 500 500 333 333 570 570 570 500 930 722 667 722 722 667 611 778 778 389 500 778 667 944 722 778 611 778 722 556 667 722 722 1000 722 722 667 333 278 333 581 500 333 500 556 444 556 444 333 500 556 278 333 556 278 833 556 500 556 556 444 389 333 556 500 722 500 500 444 394 220 394 520 778 500 778 333 500 500 1000 500 500 333 1000 556 333 1000 778 667 778 778 333 333 500 500 350 500 1000 333 1000 389 333 722 778 444 722 250 333 500 500 500 500 220 500 333 747 300 500 570 333 747 500 400 549 300 300 333 576 540 250 333 300 330 500 750 750 750 500 722 722 722 722 722 722 1000 722 667 667 667 667 389 389 389 389 722 722 778 778 778 778 778 570 778 722 722 722 722 722 611 556 500 500 500 500 500 500 722 444 444 444 444 444 278 278 278 278 500 556 500 500 500 500 500 549 500 556 556 556 556 500 556 500 ] /Encoding /WinAnsiEncoding /FontDescriptor 46 0 R >> endobj 46 0 obj << /Type /FontDescriptor /FontName /TimesNewRoman,Bold /Flags 16418 /FontBBox [ -250 -216 1165 1000 ] /MissingWidth 323 /StemV 136 /StemH 136 /ItalicAngle 0 /CapHeight 891 /XHeight 446 /Ascent 891 /Descent -216 /Leading 149 /MaxWidth 971 /AvgWidth 427 >> endobj 47 0 obj << /Type /FontDescriptor /FontName /TimesNewRoman /Flags 34 /FontBBox [ -250 -216 1165 1000 ] /MissingWidth 323 /StemV 73 /StemH 73 /ItalicAngle 0 /CapHeight 891 /XHeight 446 /Ascent 891 /Descent -216 /Leading 149 /MaxWidth 971 /AvgWidth 401 >> endobj 48 0 obj << /Type /Font /Subtype /TrueType /Name /F1 /BaseFont /TimesNewRoman /FirstChar 32 /LastChar 255 /Widths [ 250 333 408 500 500 833 778 180 333 333 500 564 250 333 250 278 500 500 500 500 500 500 500 500 500 500 278 278 564 564 564 444 921 722 667 667 722 611 556 722 722 333 389 722 611 889 722 722 556 722 667 556 611 722 722 944 722 722 611 333 278 333 469 500 333 444 500 444 500 444 333 500 500 278 278 500 278 778 500 500 500 500 333 389 278 500 500 722 500 500 444 480 200 480 541 778 500 778 333 500 444 1000 500 500 333 1000 556 333 889 778 611 778 778 333 333 444 444 350 500 1000 333 980 389 333 722 778 444 722 250 333 500 500 500 500 200 500 333 760 276 500 564 333 760 500 400 549 300 300 333 576 453 250 333 300 310 500 750 750 750 444 722 722 722 722 722 722 889 667 611 611 611 611 333 333 333 333 722 722 722 722 722 722 722 564 722 722 722 722 722 722 556 500 444 444 444 444 444 444 667 444 444 444 444 444 278 278 278 278 500 500 500 500 500 500 500 549 500 500 500 500 500 500 500 500 ] /Encoding /WinAnsiEncoding /FontDescriptor 47 0 R >> endobj 49 0 obj 1264 endobj 50 0 obj << /Filter /FlateDecode /Length 49 0 R >> stream successful learners are eligible for higher studies and to attempt competitive As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. This method is set forth most explicitly in his work De Principiis (On First Principles), and is also evident in his numerous commentaries. John Anthony McGuckin (Louisville, Ky.: Westminster John Knox Press, 2004), 140-41. It was generally in contrast with and sometimes opposed to the theology of Alexandria. As Chau observes, The New Testament differs from the Old only in being a clearer, but not a fuller, manifestation of the spirit.[28], (See the conclusion of the paper in Part 2.). Our online courses offer unprecedented opportunities for people who would otherwise have limited access to education. [17] All of these laws, however, were in some sense an expression of Gods unchanging moral will. In spite of some of his more idiosyncratic conclusions, Origen developed an exegetical method that would have a profound impact on subsequent theologians. Cirilo se sumerge en el debate con invectivas fuertes, remitiendo un documento Para Nestorio, el nuevo Judas. Nestorius was enthroned as archbishop on April 10th 428. In response to these teachings of Marcion, Origen defended the positive value and continuing relevance of Mosaic Law for Christians. 0000008565 00000 n (LogOut/ Developing a conducive digital environment where students can pursue their 10/12 level, degree and post graduate programs from the comfort of their homes even if they are attending a regular course at college/school or working. For Origen, fixation on the literal sense is precisely what led both Jews and Gnostics astray. Conceiving Orthodox Christology, reviewing Cyril - pillar of faith'- Miaphysite Soteriology, in light of recent theological research, by Kasper, McGuckin, Meunier, Schoonenberg, Wickham, et al, Dogma and spirituality in Cyrillian logic. [11] Jews insisted on the total application of Mosaic Law, while Gnostics repudiated Mosaic Law altogether, but both camps were guilty of carnal exegesis. in KSA, UAE, Qatar, Kuwait, Oman and Bahrain. The contemporary historian Socrates called Nestorius a proud and ignorant man whose innate and undisputed oratorical power masked a weakness of incisive thought. Note: this paper was previously written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. According to Edwards, the most that can be inferred from Origens extant writings is that the human soul is created in the hand of God immediately before embodiment, but this does not entail any supposed punitive fall from heaven, as Platonists contend. 0000008544 00000 n El misterio de la Encarnacin segn Cirilo de Alejandra, From Philosophy to Pastoral: A Theological Review and the Pastoral Explications of the Doctrine of the Two Natures in Christ -Chalcedon and Luther, Cyril, Nestorius, and the Logos: A Re-Examination of Early Church Epistles, The Practical Christology of Philoxenos of Mabbug, E. Artemi, The Christological Controversy between Nestorius of Constantinople and Cyril of Alexandria, A Critical Assessment of St Cyril of Alexandrias On the Unity of Christ, and its Significance for Patristic and Modern Theology, Christological Controversies of the First Four Ecumenical Councils, Cyril of Alexandria and Gregory Nazianzen: Tradition and Complexity in Patristic Christology, The Early Christological Controversy: Apollinarius, Diodore, and Gregory Nazianzen. If Jesus was only human, Cyril argues, and God was elsewhere, the Incarnation, the Word become flesh, would be meaningless. Resumen: Cirilo de Alejandra no slo fue uno de los mejores telogos cristianos de su poca, sino que tambin se destaca en las filas de los ms grandes escritores patrsticos de todas las generaciones, como quiz el ms poderoso exponente de la cristologa que la Iglesia haya conocido. In fact, Philo goes so far as to say that Greek philosophers must have appropriated their thought from Moses himself. WebThe notion that there existed a distinction between so-called Alexandrian and Antiochene exegesis in the ancient church has become a common assumption among theologians. Thomas Scheck (Washington, D.C.: The Catholic University of America Press, 2002), 1-2. WebAlexandrian and Antiochene theologians were expedient hermeneuts, meaning they utilized whichever exegetical practice (allegory, typology, literal, historical) that would supply them with their desired theology or interpretive conclusion. Cirilo insiste en que, si bien por s misma la propia naturaleza humana no es poderosa, sino pasible, en su unin con la divinidad, como en el dinmico acto de la Encarnacin, la naturaleza humana del Logos se convierte as en un instrumento del poder omnipotente, y, por tanto en un sentido real, aunque mentalmente paradjico, en un instrumento omnipotente. James O. Duke (Atlanta: Society of Biblical Literature, 2009), 1:174-78. program which is essential for my career growth. In scriptural exegesis it placed more emphasis on the Two interpretive traditions emerged: the Alexandrian and the Antiochene. WebThe Alexandrian and Antiochian Christological Thoughts1 Many scholars attribute the problem of the Christological formula concerning the nature of Christ "Mia-physis and Dyophyses" to the controversy between the Alexandrian and the Antiochian theology. Externally, the schools are not as distinct as they have been made out to be: the Alexandrians do not allegorize away the OT as much as has been thought, and the Antiochenes are not necessarily more literal in their methods than the Alexandrians.

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